Making Love in Asian Way
At a mention of poses, touches and pushes usually first of all “Kama Sutra” is remembered? And in vain!
The Chinese Daoism well-known in Europe for the search of such from time immemorial attractive things as achievement of immortality, found out that the last can be reached, practicing harmonious sex life. Painted thoroughly as it is necessary to love the woman as much as possible to use her feminine Yin and not to spend at the same time the machismo Yang. Yes. It is about technology of preservation of sperm. The man has to protect the jing. As soon as he feels that he loses control over the jing (a seed, ejaculation), he has to take immediately yuykhen. If the man is able to keep the jing, then he in perfect security. So, the seed of the man is one of the major vital entities and should not be wasted uncontrollable: “If the man wastes the seed, he will test weakness and if he carefree exhausts the seed, he will die”. And so, if the man can carry out hundred times sexual intercourse not ejaculation, he will live long life. But as it is necessary to be discharged at all, the ejaculation criteria are offered: “The man of twenty years can lower every eight days. The man of forty years can lower each ten days. The man of fifty years can lower each twenty days. The man of sixty years should not lower more. If he is exclusively strong and healthy, he is able to afford one ejaculation a month”. However it is bad to keep around the sperm constantly too (considering that masturbation by Chinese was never approved) – such man “will suffer from painful pairing with ghosts”. In the spring the man is able to afford to ejaculates every three days. In the summer and in the fall – twice a month. In the cold winter we have to take care and not ejaculates at all. Following this criterion, the man will find longevity. To copulate once without ejaculation – pneuma force (CHI – energy of breath) will become stronger.
- Two times to copulate without ejaculation – hearing and sight will become sharp and sensitive. Three times to copulate without ejaculation – all diseases will disappear.
- Four times to copulate without ejaculation – all five spirits will be in rest.
- Five times to copulate without ejaculation – blood veins for a long time will become well filled.
- Six times to copulate without ejaculation – the waist and a back will be strong and strong.
- Seven times to copulate without ejaculation – the sacrum and hips will be poured by force.
- Eight times to copulate without ejaculation – the body will begin to let out shine. Nine times to copulate without ejaculation – predefinitions to longevity will not be lost.
- Ten times to copulate without ejaculation – penetration into divine reason will be reached.
Whats left to the woman?
Oh, left to her (provided that she will not cling to the idea of an ejaculation as for the stamp confirming success of the perfect act) much! It is much more, than earlier. She will be able to rejoice repeatedly increasing duration and sensuality of the love act (
because Chinese emphasize indivisibility of sex and love without which sex becomes vulgar masturbation by means of the woman whom similar approach has to offend absolutely reasonably). She excitedly will seize in return technicians of “soft input” and “clip” to help the studying man to delay time of an ejaculation and, at last, at all to do without her. The famous doctor of the second century Galen told: “After the intercourse all animals, except women and roosters are sad”. From the point of view of the Taoist doctor this phrase would be near from the truth if the word “intercourse” was replaced with the word “ejaculation”. What to stuff an organism with artificial steroids, it is better not to spend natural. Our bodies are quite capable to produce a large amount of the natural chemicals necessary for an organism for health and longevity. As it becomes clear, not only long lovemaking help men to make bigger amount of testosterone. Only one “visual stimulation” without ejaculation or a coition is capable to increase considerably the content of testosterone in blood. Any form of erotic stimulation between the man and the woman, like kisses and strokes, is useful to their mutual yin-yansky health, and the ejaculation is necessary at all not always. Daosi believe that for those who plunged into Dao love it is not heavy penal servitude, and opposite, the prolonged pleasure which can be given easily for half an hour or for 100
0 seconds, and in rather slow rhythm. The man will derive special pleasure from knowledge that he can increase pleasure of the partner to such an extent. One this consciousness will give him more self-confidence, than several rough and hasty traditional acts. In Dao love the female satisfaction is considered one of the basic principles. And, according to this concept, the more women are made happy by the pious adherent of Taoism, the better (not to confuse with debauchery which, as any extreme, the Taoism rejects). Some authors recommend to make love within one night to the greatest possible number of women. Well, if honestly to carry out instructions of daos in the love equipment, then the man who learned Dao of love is quite capable to satisfy many women for one night. Why to him, in that case, not to make love along with the whole harem?
Why Transsexualism is Popular in Asia
Let’s take a closer look at why transsexualism seems more visible and perhaps more accepted in parts of Asia. It’s a fascinating topic that intertwines culture, economics, and modern societal shifts.
First off, the cultural acceptance in Asia sets a unique stage. Many Asian cultures have long recognized and included third genders, which provides a historical context missing in many Western societies. For example, India and Pakistan have the “Hijras,” a traditional third gender that has been part of their society for centuries. Thailand’s “Kathoey” or ladyboys are also prominent culturally and socially accepted.
Then there’s the economic angle. In Thailand, for instance, transgender individuals often become part of the entertainment industry, drawing tourists from around the globe. This not only increases visibility but also provides economic opportunities that might not be available elsewhere.
On the healthcare and legal fronts, some Asian countries are ahead of the curve. Thailand is renowned for its high-quality, affordable medical procedures related to gender transition, making it a global hub for those seeking such surgeries. This, coupled with a somewhat more progressive approach to transgender rights, helps foster a supportive environment.
Media representation in Asia also plays a pivotal role. Transgender individuals frequently appear on TV shows, in beauty pageants, and in public spaces, much more so than in many other regions. This visibility helps normalize transgender identities and contributes to a broader acceptance in society.
Transgender individuals find live trans cams an appealing option because it offers a level of autonomy and safety that might not be available in other professions. These platforms allow models to work from the privacy of their homes, which can be particularly empowering for those in the transgender community who may face societal discrimination or personal safety issues. Additionally, live cam shows provides a direct connection with a global audience, helping to break down geographical and cultural barriers.
Economically, the live cam industry can be quite lucrative, offering financial independence to transgender models. This is especially important in regions where employment opportunities might be limited due to transphobic attitudes or explicit discrimination. On these cam sites, transgender models can cultivate personal brands, interact with fans, and build supportive communities that appreciate and celebrate their identities.
Moreover, the visibility of transgender models on live cams plays a critical role in normalizing transgender identities. It allows people from all over the world to interact with transgender individuals in real-time, often for the first time. This can challenge stereotypes, change perceptions, and foster a deeper understanding of the transgender experience in deepest ways.
The nuances behind the popularity of transsexualism in Asia reveals a complex blend of tradition and modernity. It’s important, however, to recognize that despite progress, challenges like discrimination and the need for better legal protections remain significant hurdles for the transgender community not only in Asia but everywhere too, despite the fact that Western world is more tolerant.